Piedmont

Fasting and prayer reveals things hidden deeply away in our hearts. Tiredness, also, can do the same, as it tests our self-control. Add all three together and you get my three weeks of fasting concluded with our congregational all-night prayer. It has been a period of tears- both the happy and the sad, a period of dreaming for the future, a time of learning about grace, peace, power, and prayer; a time of seeing prayers answered in unexpected ways, and a special time to see attitudes within my own heart change before my eyes.  It has truly been an exciting time, a precious time. I don't want to forget what I have learned over these few weeks or grow weary of assembling the pieces of the lessons I haven't quite figured out yet-- like I might of a 1000+ piece monochromatic puzzle, the overwhelming feeling I can tend to adopt when attempting self examination. So, while there remains still much to contemplate and process, I believe one particular discovery merits sharing in this post, and that is the discovery of the frailty of my own life.

Moses prays, "Teach us to number our days aright, that we may gain a heart of wisdom" (Ps. 90). I believe there is now presented me the opportunity for growth in wisdom. Not that by the recent discovery have I gained any wisdom, but I have gained a greater knowledge of God (though only marginally so), and hopefully wisdom will come through the digestion and application of that new knowledge.

Review with me the last two weeks, in which events and thoughts began to come to a head:

A couple weeks into the internship and things are going well, but the schedule is a mess and Katie is spending exponentially more time on the phone calling (and texting now because no one picks up the phone anymore!)- and sitting, planning Bible studies- and sitting, having Bible studies- and sitting, reading and studying for myself- and sitting, and driving all over Athens while- you guessed it- sitting. Aside from the occasional prayer walk with her mom, which she had enjoyed on a daily basis throughout Christmas break, she is inside either a structure or a vehicle most all day and has not "been able to" devote any time at all to her creative writing, piano playing, singing, dancing, etc... Side note- I suppose this blog sort of counts as creative writing, but I still really want to return to my novel, play ideas, and short stories that are dogging the back of my mind. Katie, however, is loving the growth she's witnessing in her relationships with people and the opportunities to grow and serve, so she sets the right side of her brain at ease, assuring it that she'll get to it soon when she figures out her schedule. After all, she has been told many times and knows herself that it, being half of her mind and probably most of her heart, is very important and that it has needs that must be met as well. Fast forward to a conversation with Mommy that begins with Katie seeking advice about boundaries in friendship with her ex, jumps forward into a deluge of unexpected tears lamenting the absence of the intellectual and spiritual peer-ship the ex provided, and ends with cuddling on the bed and prayer. Mothers are wonderful. Wednesday night Katie and the rest of the campus ministry listen to adaptations of psalms for the purpose of setting their minds to study the poetry, and during one rendition she hears the Piedmont Chamber Singers through the voices of the men's group attempting to imitate the temple worshipers of ancient Jerusalem. Her eyes get teary. She spends the night with Jessica Fridley to be close to campus for her plans there the following day but fails to sleep much. Thursday proves to be a fun day on campus meeting people and having good talks with other disciples- and all partakers are amazed, challenged, and encouraged by the Scriptures. She finds a time to walk through Harris Shoals Park and compose a tune to Psalm 25: "Unto you, O LORD, I lift my soul..." and before she drives home she gets the opportunity to share with a new girl in town, finding she genuinely wants to do so. The next day or so Katie suggests to Daddy that they change their date plans from the usual visit to Barnes and Noble and take a welcome long walk through the Botanical Gardens instead. It is a beautiful day, the exercise is refreshing, and the conversation and company both intriguing and comforting. Fathers are wonderful, too. Sunday morning a still sleepy Katie sits next to her dad, blowing the contents of her runny nose into his hanky because she doesn't have any tissues left in her purse, and the beauty of the North Georgia mountains dominates her thoughts as Sam Laing says the phrase, "Just take a drive up 441" in his point about listening to God through nature. She recounts her many drives to Piedmont and back, drives full of song, prayer, conversations with friends, tears, and shouts of joy...four years of many trips with the perspective of the mountains either straight ahead or in the rearview mirror. She hugs Jessica after service and the tears flow freely with the confession, "I miss Piedmont! I miss the mountains!" But somewhere amidst all of this emotion she remembers she had prayed for God to reveal her heart and thinks back on the week, wondering. There was a reason- though she can't put her finger on it- that she was never drawn to attend to UGA and that she ultimately decided against Oglethorpe- Perhaps it was the noise or the proximity to home. Whatever the turn-off, the calls of 90,000+ barking and yelling "sic 'em!" were not quite "sic'ing" her, nor did the pulse of that tiny refuge of medieval architecture, encased in the arteries and veins of Atlanta traffic, pump in accordance with her own heartbeat. There was a reason she felt the need to retreat to the hills.  The truth dawns on her: She NEEDS nature, perhaps more acutely than some. How would she have survived without those hours sitting by the lake (before and after it was drained), the prayers on the dam (before it was torn down) and the prayers on the bank (after the dam was no more)? How could she have coped with the distressing moments without the wooded walk to the water treatment plant or the wandering through the cemetery down the road? Without the hikes up Mt. Yonah, drives through Sautee, meanderings through Demorest park, and time spent gazing at the stars without too much of a haze from obtrusive street lights? For the first time she regrets borrowing the Norton Anthology of Romantic literature because she knows exactly the poems she would like to read right now.
She NEEDS music and singing- the voice lessons from Mr. Jameson and Mr. Pilkington, piano lessons with Dr. Hayner, and most of all the group experience of Chamber that allowed her to participate in an outpouring of emotion composed for God and others. Music chronicling the hearts of man over centuries, connecting with her own heart through the harmonizing of her peers' voices. Music very much worth sharing through their tours up and down the east coast. She now understands Dr. Hinson's deep craving for "that sound," and the expression of peaceful revelry that would overtake him when "it" would meet his ears. And now that she has known that sound, there is a place reserved in her soul for it- and for its longing. She pauses in gratitude that the more her congregation grows in its worship, the more this connection is achieved, even without the "perfect" intonation or the acoustic glory of the Chapel.
And she could go on. She needs the small class discussion atmosphere in which she can muse on literature and what it reveals about the state of the society in herself and herself in society. The open arms with which her professors would receive her questions and discoveries, however minor. Their desire to know her life, their eager support, and often- their friendship. She needs the safe haven of the bare stage with its ghost light and the sea of empty red seats to gaze upon, the rehearsal room full of yoga mats and temporary set outlines put down in masking tape, the direction of the visionary and the teamwork of the ensemble, the closeness built through experiencing life situations in an alternate reality, yet realizing their effects very much in their own reality. She needs the movement, the discipline, the training, the practice. She needs the artistic medium through which she learns repeatedly to forgive herself and step through comfort zones, knowing she can fail without the fear of humiliation. She smiles: whether or not he knows it, Bill (Mr. G) has taught her this through eight years of instruction: Grace in theatre.
And the list continues. She needed the opportunity to lead Bible Talk for four years and study the Bible with her friends. She needed all the friendships and conversations with the cleaning staff and caf servers, registrars, deans, staff workers, etc... She needed the weekend trips home. She needed the safety net the companionship with Jeremy provided, protecting her from the impure pursuits of other men and encouraging her to deepen her study and convictions. She needed to participate in the church planting at Clemson, to live with Jarrod and Stacey for a summer and give her heart fully to the small body of believers. She needed the early Sunday morning drives over the lake between GA and SC and the time they provided for conversation with the friends who joined her. She needed Java Joes and the way it served as Bible study and catch-up spot. She needed so many things. And so she learns this: that at every turn God provided what she needed, though she could not count the needs. The sheer number of them overwhelms her and she feels intensely weak for a few moments, helpless, yet grateful that she should be so cared for when she's done nothing to merit such care. She dares to think back on the rest of the life, even back to the elementary school years and discovers similar patterns. Why has God seen fit to love her so much? The trying times pale in comparison to the blessings, and she prays along with David, "Protect me, God, for I take refuge in You. You are my Lord, I have no good besides You. The boundary lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance" (Ps. 16:1-2, 6).

I raise my eyes toward the mountains. 

Where will my help come from?

My help comes from the LORD, 

The Maker of heaven and earth.

He will not allow your foot to slip; 

your Protector will not slumber, 

Indeed, the Protector of Israel 

Does not slumber or sleep.

The LORD protects you;

the LORD is a shelter right by your side.

The sun will not strike you by day

or the moon by night.

The LORD will protect you from all harm;

He will protect your life.

The LORD will protect your coming and going

both now and forevermore.

Ps. 121

So to all I know and love at Piedmont, in Clemson, those in Athens who maintained friendships with me as I was away, and even those in Kentucky (sorry I left you guys out): "I give thanks to my God for every remembrance of you...because I have you in my heart...For God is my witness, how I deeply miss all of you with the affection of Christ Jesus. And I pray this: that your love will keep on growing in knowledge and every kind of discernment, so that you can determine what really matters and can be pure and blameless in the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God" (Phil. 1:3-11).

As the Deer

As a deer pants for flowing water so pants my soul for you, O God. 

My soul thirsts for God, for the living God. 

When shall I come and appear before God?

-Ps. 42 Of the Sons of Korah

On my walk today I gained a new insight into this psalm that I've loved for many years. The desperation expressed in it has always spoken to me- a longing for a connection with the divine, for eternity, a longing for a closeness with God that seems unattainable because of my worthlessness in comparison to God's greatness. Maybe it is the human longing for what is out of reach- for the impossible. Yet, the glory of this psalm is in it's humble confidence that God will pardon, sustain, and provide salvation.

There is a big difference between humility and insecurity. In this case, both qualities would acknowledge how great the psalmist's need is for God, but only one results in the satisfaction of that need. Whereas the humble can approach God asking for grace to be sufficient in their weakness, the insecure get stuck in their fear, convincing themselves that they are too unworthy to ask anything of God and / or allowing their minds to fill with doubts about God's graciousness to them. The humble exalt God, acknowledging and praising him as the provider of their needs, but the insecure doubt God, and therefore, unwittingly limit his power in their lives because of their lack of faith. Insecurity stunts our growth. This is scary! God works through the faith of the humble on this earth, and Satan works through the cowardice of the insecure.  For a long time, I've been under the impression that my insecurities were in myself- doubts of my own abilities and conviction of my weaknesses, but I now see that when I am insecure, I am insecure in God. And if I doubt God's love for me, then I have cause to doubt everything else about my life. God, please increase our knowledge of who you are and how great is your love for us so that we can escape this downward cycle of fear and no longer give ourselves as instruments for wickedness during our time on earth!

If the psalmist were insecure, he could not and would not say with such desire, "When shall I come and appear before God?" because appearing before God involves judgment. If he were insecure, he would despair- as if God had left him in addition to his conflict with his enemies. Yet, he longs to appear before God, confident not in his own righteousness but in God's grace to him. I have not been able to say in my heart yet, "I long to appear before God." I have said that I long to see his glory and gaze on his beauty, to feel close to him, but to say that I long to appear before God would be to say that I am ready for judgment and confident of the verdict for my soul. I know in my head because of the Scriptures that I can be assured of my salvation, and yet, I again see how much easier it is for me to doubt my salvation than trust God's grace to me. My first thoughts when I ask myself why I would not feel ready to stand are, "Have I done enough? Have I repented enough? Did I share enough? etc..." I asked some of these questions the night before my baptism, and I have grown much since then, but that way of doubtful thinking, self-reliant thinking, is still ingrained in me. I am growing more and more grateful for scriptures such as this psalm to help me overcome what I know I cannot myself. The more I understand grace, the more that understanding will result in action- the more I will repent, do, and share- but my actions themselves will never result in my salvation.

 Why are you cast down, O my soul,

   and why are you in turmoil within me?

Hope in God; for I shall again praise him,

   my salvation and my God.

I love the final stanza of this psalm, and I pray that I can fully embrace it. To be able to ask myself as the psalmist does, "Why are you down, my soul? Why are you scared and insecure?" To be able to command my soul to hope in God and praise him because he IS my salvation.

A Firm Foundation

Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.” (2 Tim. 2:19)

He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock 

and gave me a firm place to stand. 

(Ps. 40:2)

When the storm has swept by, the wicked are gone, but the righteous stand firm forever. (Pr. 10:25)

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God. (Romans 5:1)

With the help of Silas, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand fast in it. (1 Peter 5:12) 

If you do not stand firm in your faith, you will not stand at all. 

(Is. 7:9)

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"The peace produced by grace is a spiritual stability too deep for violence -- it is unshakable, unless we ourselves admit the power of passion into our own sanctuary. Emotion can trouble the surface of our being, but it will not stir the depths if these are held and possessed by grace." 

-Thomas Merton, Thoughts in Solitude

I had to read the above paragraph a few times before I was able to visualize in my mind's eye a deep pool of water, or perhaps a well, that lasts through many ages without ever running dry or becoming overgrown with algae and grime.  It's source is unsearchable because of its depth, and because of that depth, the body as a whole stands firm and still. Though passing winds, the chance pebble, or an earthquake may agitate the surface, they cannot move the whole because its depths are too deep to affect. Such is the life and peace of someone who grasps grace. Such is the life of the one who lives by faith in God's grace instead of by a rollercoaster of emotion. In Luke 6:46, it is the man who has dug deep to lay his foundation on rock who is able to stand firm in obedience to Jesus' words.

I love Merton's choice of verbs that describe the force grace enacts upon us- holding and possessing us.  They remind me of Jesus' promise that no one will be able to snatch his followers from his hand (John 10:28-29) and the assurance Paul gives the Romans that nothing, "neither height nor depth nor anything else in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord" (Rom. 8:39). This grace is our new bondage and slavery, the light and easy yoke our Lord has given us to replace the heavy one of sin and death we used to bear (Matt. 28:11). Why have I so often chosen to ignore it and "ground" my spirituality upon the shaky foundation of how spiritual I feel? As Sam Laing says in The Guilty Soul's Guide to Grace, and as others have said elsewhere, how much easier it is to doubt our conversions than to trust in God's grace to us!

However, the hold of God's grace is not a stiff one, but is gentle, and, Merton suggests- delicate. He suggests that two main forms of what he calls "violence" can damage this hold, and both of these get their destructive power from our "passion." "Passion" in this context is negative, reflecting the state of mind and heart in which emotion overwhelms our Spirit-led self control: "The delicate action of grace in the soul is profoundly disturbed by all human violence. Passion, when it is inordinate, does violence to the spirit, and its most dangerous violence is that in which we seem to find peace. Violence is not completely fatal until it ceases to disturb us." So here Merton provides Biblical principles that disprove the "once saved, always saved" doctrine.

Type 1: Deliberate and Unresisted Sin-

"Acts in the depths of the will;" "carrying the whole being into captivity with no apparent struggle." When we choose to blatantly ignore grace (or abuse it), we are in essence disconnecting our well from its unsearchable source. In its new state it will dry up.

Type 2: Consented Inordinate Desire-

Involves us too deeply in the decisions of passion, perhaps under the pretext of serving God. "The most dangerous spiritual violence is that which carries our will away with a false enthusiasm which seems to come from God but which is in reality inspired by passion." This makes me think of Pr. 19:2: It is not good to have zeal without knowledge, nor to be hasty and miss the way.

So we alone choose whether or not we allow ourselves to be held and possessed by grace, and praise God for the gift of repentance, revival, renewal, and re-commitment, that our wells need not be permanently damaged by our sinful nature and lack of faith.

Merton closes this chapter with a positive note on the power of God's peace to calm our "passion," and scriptures which it brings to my mind tie that peace to our pursuit of righteousness.

"There is only one kind of violence which captures the Kingdom of heaven -- the violence which imposes peace on the depths of the soul in the midst of passion.  This violence is order itself and is produced in us by the authority and the voice of the God of peace, speaking from His holy place."

...Do not be anxious about anything, but in everything, through prayer and petition, with thanksgiving, present your requests to God, and the peace of God, which transcends all understanding, will guard your minds and your hearts in Christ Jesus (Phil. 4:6-7).

And let the peace of Christ rule in your hearts, for as members of one body you were called to peace. And be thankful (Col. 3:15).

The fruit of righteousness will be peace; the effect of righteousness will be quietness and confidence forever (Is. 32:17).

God made him who had no sin to be sin for us, so that in him, we might become the righteousness of God. Working together with him, then, we appeal to you not to receive the grace of God in vain. For he says, 'In a favorable time I listened to you, and in a day of salvation I have helped you.' Behold, now is the favorable time; behold, now is the day of salvation. (2 Cor. 5:21).

_________________________

A sure foundation brings peace, security, trust, and a true discovery of self-identity. What a gift that I do not have to run wild with the rest of the world to find myself! On the contrary, I know myself because God knows me, and who I am is NOT how I FEEL. If only I can cling to this truth, then worry, doubt, and unholy fear will NEVER gain power over the peace, assurance, and confidence that are mine in my Lord. Is this truth too magnificent to believe? O, Lord, increase my faith!

Freiheit!

Galatians 5:1 "It is for freedom that Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery."

Since the first get-to-know-you D-group night when Alexandra, Victoria, and I purposed to study the topic of grace together in order to battle our shared yoke of negative and guilty thinking, reminders of God's grace have FILLED every day- quite literally. During every morning study (regardless of the initial topic), in every sermon I've listened to, every song I've sung, every meaningful conversation with fellow disciple or non-believer, and even in every meditation I consider worthy enough to remember, grace has emerged as the true topic of inquiry- the explanation and motivation of everything I do, desire to do, and am called to do as a disciple, both the beginning foundation and the furthermost extent of who I am called to BE as God's daughter. I'm amazed. Though I've essentially learned nothing new- Jesus sacrificed his life for mine, cancelling the debt that I could never repay - I feel like I have discovered an expanse, a treasure trove of evidence for God's work in my life personally, in the lives of those around me, and in the world at large. Now, after eight years of committing my life to Jesus as best as I know how, I am beginning to grasp more deeply the excitement and the gratitude of the man and the merchant who discovered the treasure in the field and the pearl of great price and sold all they had to keep them (Matt 13:44-45). Never before has God's love appeared to me in such vivid color, and I hope that as time passes and we leave this period of fasting, my vision does not get cloudy and return to its former perspective, to which I have been a slave for most of my life.

I admire Paul's unabashed boldness in correcting the Galatians, and I am grateful for his example, because I believe that without this particular book, we might tend to forget how seriously our dependence upon works offends God.  In previous reads I have thought, "Why are you so hung up on circumcision, Galatians? You don't have to do that anymore because the regulations of the Law were nailed to the cross. Why keep putting yourselves through the pain?" Yet, I now realize I quite often deserve the same rebuke. I have had, and the race of men has a love affair with work. (One of our favorite TV shows is The Office, for crying out loud!) No wonder God established the Sabbath. Stop working, people! Take a break to remember who gave you all you have. Remind yourselves that your blessings have not come from your own hands and that they never will. Christianity is so UNnatural. Everything I can think of promotes the system of work and merit except for Christ's covenant of grace. America is built on the tenet of allowing all the opportunity to rise from rags to riches; "If you work hard, you can achieve anything you want."  Thus our value to society increases the more we able to DO. The more we multi-task, the more efficient we are; the more things we accomplish in a day, the more things we check off our daily grind list the better, more successful people we are in the world. What dangerous thinking that bleeds its poison into our spirituality! The more people we reach out to, the more people we study the Bible with, the more religious activities we attend, the more services we provide the more spiritually successful we are. More valuable to the church.  More loved by God. More effective. But not more joyful. Not more grateful. Not more intimately connected to God. In truth, the more we do when not acting through the compelling force of love (2 Cor. 5:14), the more frantic and self-reliant and prideful and frustrated and mentally, physically, emotionally EXHAUSTED we become. Especially us women. "Martha, Martha. You are worried and upset by many things but only one thing is necessary. Mary has chosen what is best, and it will not be taken away from her."  I refuse to one day be an older woman- habitual in devotion to religious activity, methodical, committed, lacking the inner life of the Spirit's power and the joy of deep gratitude, tired. Useless. How ironic that in seeking to satisfy ourselves our deep-rooted desire of being effective we achieve the opposite effect and destroy ourselves! Praise be to God, that if the Galatians could learn their lesson and reconnect with the freedom Christ died to give them, we can, too.

The three of us read Gal. 5:1 as a theme verse and began brainstorming names to call ourselves. We still haven't found one, but we did enjoy looking up the word for "freedom" in various languages. "Freiheit!" (German) delivered the biggest thrill, judging by how many times we repeated it with different vocal fluctuations and accents. Amidst the ensuing hilarity however, I began to realize we were participating in a cry embedded in man since the fall that has rung in the ears of our God through every era and situation. It is a cry to which he has not turned and never will turn a deaf ear. Therefore I will pray along with all those of the past, "Free us from guilt. Free us from Satan's lies that we must earn for ourselves what can only be given by You. Free us from the perspective that fails to acknowledge the far reaches of your love in the darkest places of our hearts. Free us from sin. Free us from the powers of death."

"Freiheit!"